list of slaves sold by georgetown university
(Best for messages specifically directed to those editing this profile. The Jesuits decided that the elderly would not be sold south and instead would be permitted to remain in Maryland. As early as the 1780s, Dr. Rothman found, they openly discussed the need to cull their stock of human. And she would like to see Corneliuss name, and those of his parents and children, inscribed on a memorial on campus. Within two weeks, Mr. Cellini had set up a nonprofit, the Georgetown Memory Project, hired eight genealogists and raised more than $10,000 from fellow alumni to finance their research. [22], In October 1836, Roothaan officially authorized the Maryland Jesuits to sell their slaves, so long as three conditions were satisfied: the slaves were to be permitted to practice their Catholic faith, their families were not to be separated, and the proceeds of the sale had to be used to support Jesuits in training,[23] rather than to pay down debts. For Black History Month 2021, we focused on Black Medical Achievements, Inventors and Scientists.To see those posts, click here. James Van de Veldes. Now students, professors and alumni want to know what happened to those men and women and what the university will do moving forward. The condition of slaves on the plantations varied over time, as did the condition of the Jesuits living with them. In November, the university agreed to remove the names of the Rev. All of this was new to Ms. Crump, except for the name Cornelius or Neely, as Cornelius was known. In 2019, 66 percent of Georgetown students voted in a referendum to add a $27.20 student fee to be. This indispensable guide presents academic administrators and staff with advice on building an equity-minded campus culture, aligning strategic priorities and institutional missions to advance equity, understanding equity-minded data analysis, developing campus strategies for making excellence inclusive, and moving from a first-generation equity educator to an equity-minded practitioner. This has made people reluctant to see the past and this has had a long term harm by remaining hidden and allowed to fester. In November, the university agreed to remove the names of the Rev. He might have disappeared from view again for a time, save for something few could have counted on: his deep, abiding faith. [70], In 2019, undergraduate students at Georgetown voted in a non-binding referendum to impose a symbolic reparations fee of $27.20 per student. For the eighth year, the Forum was hosted by The Atlantic in partnership with the Aspen Institute. [137] Thomas C. Hindman (1828-1868), American politician and Confederate general. It is necessary to keep in mind that these people were free in their native country and enslaved once they got to America. The college relied on Jesuit plantations in Maryland to help finance its operations, university officials say. The Society of Jesus, whose members are known as Jesuits, established its first presence in the Mid-Atlantic region of the Thirteen Colonies alongside the first settlers of the British Province of Maryland, which had been founded as a Catholic colony and refuge. [8] These consisted primarily of the plantations of White Marsh in Prince George's County, St. Inigoes and Newtown Manor in St. Mary's County, St. Thomas Manor in Charles County, and Bohemia Manor in Cecil County. Eventually, Roothaan removed Thomas Mulledy as provincial superior for disobeying orders and promoting scandal, exiling him to Nice for several years. It lists the slaves by name according to plantation where they lived, identifies family groups, and records which ship (1, 2, or 3) they were shipped in. The Rev. 51 slaves were to be sent to Alexandria, Virginia, then shipped to Louisiana. Please see also: Slaves Transported on the Katherine Jackson of Georgetown, Arriving New Orleans 6 Dec 1838, Source: "List of slaves on each estate to be sold," Box 40, Folder 10, Maryland Province Archives[2], Categories: Ascension Parish, Louisiana, Slave Owners | Ascension Parish, Louisiana, Slaves | Iberville Parish, Louisiana, Slave Owners | Iberville Parish, Louisiana, Slaves | Georgetown University, Washington, District of Columbia | Georgetown University Slaves | District of Columbia, Slave Owners | District of Columbia, Slaves | Maryland, Slaves | Maryland, Slave Owners, WIKITREE HOME | ABOUT | G2G FORUM | HELP | SEARCH. Of the sum, $8,000 was used to satisfy a financial obligation that,[23] following a long-running and contentious dispute, Pope Pius VII had previously determined the Maryland Jesuits owed to Archbishop Ambrose Marchal of Baltimore and his successors. You can also manage your account details and your print subscription after logging in. As early as the 1780s, Dr. Rothman found, they openly discussed the need to cull their stock of human beings. A notation on the second page indicates that it was discovered by Fr. They could then make 40% on the labor of the slave and pay the bank 8%. ", What We Know: Report to the President of The College of The Holy Cross 2016, "Historical Timeline: Events Affecting the GU272 from the 1838 Sale to the Present", "Bill of Sale from the Heirs of Jesse Batey to Washington Barrow, January 18, 1853", "Bill of Sale for Land and People from Washington Barrow to William Patrick and Joseph B. Woolfolk, February 4, 1856", "Bill of Sale for Land and 138 People from William Patrick and Joseph Woolfolk to Emily Sparks, Widow of Austin Woolfolk, July 16, 1859", "Henry Johnson's Sales of Enslaved Persons, 18441851", Report of the Working Group on Slavery, Memory, and Reconciliation 2016, "University Requests Change in Use for Ryan Hall and Mulledy Hall", "Renovation of Former Jesuit Residence Beginning May 19", "Slavery's Remnants, Buried and Overlooked", "Georgetown University to rename two buildings that reflect school's ties to slavery", "Announcing the Working Group on Slavery, Memory & Reconciliation", "Concrete Expressions of Georgetown's Jesuit Heritage: A Photographic Sampler of Campus Buildings and the Jesuits for Whom They are Named From the University Archives", "Heeding Demands, University Renames Buildings", "Mulledy Name To Be Removed From BrooksMulledy Hall", "President's Response to Report of the Mulledy/Healy Legacy Committee", "Georgetown Apologizes, Renames Halls After Slaves", "Georgetown Apologizes for 1838 Sale of More Than 270 Enslaved, Dedicates Buildings", "Georgetown University Plans Steps to Atone for Slave Past", "For Georgetown, Jesuits and Slavery Descendants, Bid for Racial Healing Sours Over Reparations", "Georgetown Students Agree to Create Reparations Fund", "Catholic Order Pledges $100 Million to Atone for Slave Labor and Sales", "Saving Souls and Selling Them: Jesuit Slaveholding and the Georgetown Slavery Archive", "Foundation and First Administration of the Maryland Province, Part I: Background", "Catholic Slaveowners and the Development of Georgetown University's Slave Hiring System, 17921862", Report of the Working Group on Slavery, Memory, and Reconciliation to the President of Georgetown University, The Lost Jesuit Slaves of Maryland: Searching for 91 people left behind in 1838, What We Know: Report to the President of The College of The Holy Cross, Slavery, History, Memory, and Reconciliation Project, Video of Isaac Hawkins Hall dedication ceremony from C-SPAN, https://en.wikipedia.org/w/index.php?title=1838_Jesuit_slave_sale&oldid=1141447737, This page was last edited on 25 February 2023, at 03:24. Much more than a way to chat. [5] McSherry delayed selling the slaves because their market value had greatly diminished as a result of the Panic of 1837,[24] and because he was searching for a buyer who would agree to these conditions. Documents provide the factual framework, but people supply the human story.. Mr. Cellini was on the line. [34] Many Maryland Jesuits were outraged by the sale, which they considered to be immoral, and many of them wrote graphic, emotional accounts of the sale to Roothaan. We see that slavery was MUCH more than depriving people of their liberty and theft of their services, it was the cruel and long lasting emotional devastation of selling away loved ones, taking indecent liberties, cruel and inhumane treatment and so much more. On June 19, 1838, the Maryland Province of the Society of Jesus agreed to sell 272 slaves to two southern Louisiana sugar planters, former governor Henry Johnson and Jesse Batey, for $115,000, equivalent to $2.79 million in 2020, in order to rescue Georgetown University from bankruptcy. Slavery was much more than the theft of labor; it was the deprivation of liberty for which this country professes so loudly. Slaves and the products they produced were responsible for well over 50% of the entire GNP of the United States. Anne Marie Becraft Hall, formerly known as McSherry Hall and renamed Remembrance Hall two years ago, is named for a free woman of color who established a school in the town of Georgetown for black girls. It soon became clear that Roothaan's conditions had not been fully met. Three Jesuits traveled aboard The Ark and The Dove on Lord Baltimore's voyage to settle Maryland in 1634. This sale was the culmination of a contentious and long-running debate among the Maryland Jesuits over whether to keep, sell, or free their slaves, and whether to focus on their rural estates or on their growing urban missions, including their schools. Joseph Carberry, 1824 GSA29: Priscilla Queen petitions for her freedom, 1810 GSA30: Edward Queen petitions for his freedom, 1791 GSA31: Proceedings of the General Chapter at White Marsh, May 1789 GSA32: Fanny & her family, 1815 Cardinal McElroy responds to his critics on sexual sin, the Eucharist, and LGBT and divorced/remarried Catholics, Worried you retired too early? Inspiring Stories of Black History and Achievement, 272 Slaves Sold to Finance Georgetown University. Slaves were often threatened with having family members sold away, splitting parents from even infants because of minor infractions as determined by the slave owner. Georgetown Reflects on Slavery, Memory, and Reconciliation Georgetown is engaged in a long-term and ongoing process to more deeply understand and respond to the university's role in the injustice of slavery and the legacies of enslavement and segregation in our nation. Hundreds of Blacks were slaughtered and 10,000 left homeless in this largely unknown event. By the 1840s, word was trickling back to Washington that the slaves new owners had broken their promises. Peter Havermans wrote of an elderly woman who fell to her knees, begging to know what she had done to deserve such a fate, according to Robert Emmett Curran, a retired Georgetown historian who described eyewitness accounts of the sale in his research.